Posted on Saturday 6 January 2007 to unknown
There are many things that are contentious in
American paleontology but one thing that is generally accepted is that
humans starting
living in the Americas no later than 11,500 years ago. The earliest
uncontested sites are those of the Clovis people, a culture whose
characteristically fluted arrow tips can be found in thick profusion in
archaeological sites scattered across both North and South America.
While there is tantalizing evidence of much earlier settlements, the
best preserved being at Cactus Hill in Virginia and at Monte Verde in
Chile, the latter yielding dates which may go back as far as 33,000
years, the evidence for pre-Clovis settlement still has some way
to go before being accepted as mainstream.
But that point aside, even with the Clovis people plenty of
mystery remains. Who were the Clovis people and where did they come
from? The answers to those questions are not as straightforward as they
once seemed.
He was about 175 cm tall, a vigorous middle-aged man who for years had carried a spear point lodged in his hip, apparently without ill effect
He had a long face, a long low brain pan, a prominent nose and other skull measurements that distinguished him from most, if not all, of the modern world's distinct human populations.The conventional theory has it that the Clovis migrated into the Americas from Siberia via a land-bridge across the Bering strait some time after the glacial maximum which was 14,000 years ago. This theory is based on a notion first put forward by a Jesuit missionary Fray José de Acosta (Historia Natural y Moral de las Indias) in 1590 when he suggested that "small groups of savage hunters" may have traveled overland from Asia to America many thousands of years ago (the Bering strait, incidentally, was not discovered until 1823).
He bore no resemblance to any modern American Indian, and some scientists have suggested that he was more Caucasoid than Asian. This possibility has made him perhaps the most celebrated and controversial skeleton ever found in North America. [link]
Again, the late discoveries of Captain Cook, coasting from Kamchatka to California, have proved that if the two continents of Asia and America be separated at all, it is only by a narrow strait. So that from this side also, inhabitants May have passed into America; and the resemblance between the Indians of America and the eastern inhabitants of Asia, would induce us to conjecture, that the former are the descendants of the latter, or the latter of the former; excepting indeed the Esquimaux, who, from the same circumstance of resemblance, and from identity of language, must be derived from the Greenlanders, and these probably from some of the northern parts of the old continent.There is no doubt that the land-bridge did exist and that it was (at least theoretically) usable for migration at various times between glacial maxima and there is also certainly a strong physical resemblance between modern Native Americans and modern North-East Asians however it is a curious fact that there have been no Clovis sites found in Alaska and that the cultural artifacts found in Siberia for the same period differ significantly from the Clovis ones.
It's important to realise here that this "extinct tribe", the Pericu (and its neighbouring tribe the Guaycuras) only died out a few hundred years ago and only after contact with white colonizers. Furthermore, similarities have been noted between the Baja Indians and the natives of Tierra del Fuego, a people who have largely abandoned their traditional way of life but are still very much with us.
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Specimen from Baja California Sur Courtesy: Rolando González-José
Skulls point to varied origins for first Americans
The ancestry of the first Americans may be more complex than anthropologists thought.
Researchers studied 33 ancient skulls excavated in Mexico. They say unlike other early American remains, the artifacts resemble those of people from south Asia and the southern Pacific Rim.
Rolando González-José of the University of Barcelona and his colleagues took detailed measurements of skulls from an extinct tribe.
The skulls were excavated at the tip of the Baja California Peninsula in Mexico. The study appears in Thursday's issue of the journal Nature.
The researchers conclude the skulls' features appear more Paleoamerican than those of the Paleoindians, thought to be direct ancestors of present-day Native Americans.
"Surprisingly, the craniofacial features of these Baja Paleoamericans skulls have similar long and narrow braincases and relatively short, narrow faces, implying a common ancestry with the inhabitants of south Asia and the Pacific Rim," wrote anthropology researcher Tom Dillehay in a commentary accompanying the study.
[link]
Esotericism of the Popol Vuh [the holy book of the Maya civilization]
Survivals of that archaic form of culture still persist on this continent and, as might be expected, are found in areas of refuge where they were preserved by farming peoples. Populations which retain a high degree of "First-Age" characteristics, as described by the native sources, live in Baja California as well as on the islands of Tierra del Fuego at the southernmost extreme. Both populations display notable similarities, and in terms of nature and physique appear to be the oldest and most primitive people of the hemisphere. Baja California is or was peopled by the Yumas, Guaícuris, and Pericu; and the Seri ? now confined to an island in the Sea of Cortez. All of them belong to the primitive hunter cycle and, excepting the Yumas, are dolichocephalic. They have a very primitive type of physique, like the Tierra del Fuego Indians of the extreme south and the Botocudos of Brazil. Like their remote ancestors, the Fuego Indians, whom W. Krickeberg regards as direct descendants of the oldest immigrants (W. Krickeberg, Etnología de América, Mexico, 1946, Spanish-language edition), preserve a religion based on the purest monotheism and have almost no ritual acts. They have neither tribal organization nor institution of chiefs, living in nomadic hordes of two or three families, small consanguinal patrilineal groups. They produce neither pottery nor weaving and live by hunting and fishing, feeding on mollusks, fish, birds, and seals. A piece of sealskin covers the shoulders of the men and serves as an apron for the women (A. D'Orbigny, L'Homme Américain , Paris, 1839). They do not know the fire drill, employing instead two stones and tinder, a very primitive method still used by the Chortí, particularly in connection with the interment of the dead. In the south of Patagonia in former times caves were used for habitations as well as for burials, as W. Krickeberg notes; and the same author indicates that estimates based on archaeological remains and island middens show that the Fuegians have lived in that region for at least two thousand years, their culture undergoing very little modification during that time. These data tend to confirm the cultural stability as well as the great ethnological age of those people.
"Luzia" of Brazil
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A skull belonging to a roughly 20 year old woman was unearthed in Brazil by the French archaeologist Annette Amperaire in 1971. She died before before being able to do any work on her dicovery. The skull was later "re-discovered" on a museum shelf by Brazilian Prof. Walter Neves and recognized for what it was. In a brilliant popularization of his find, he named the ancient lady "Luzia" (in analogy to the famous and much older African "Lucy") - the press and a wider public could not be troubled with the skull's official designation "Lapa Vermelha IV Hominid 1".
The face of "Luzia" was reconstructed using modern forensic methods and its morphology painstakingly analyzed by craniometric measurements. The reconstruction brought to light and and the measurements confirmed that "Luzia" was not a mongoloid Amerindian but had features indicating a possibly Australoid or southeast Asian ancestry. When it was dated to around 11,500 to 12,500 years ago (the oldest human remains found so far in the Americas), the sensation was perfect.
Since Luzia's discovery, at least 50 similarly un-mongoloid Palaeoamerican remains have been found in the Lagoa Santa area near where "Luzia" herself was found. They all seem to have been buried within a small area that may have been a cemetery. This rises the intriguing question of whether the Lagoa Santa population at this early time was perhaps already settled in a specific area and perhaps even no longer just hunter-gatherers. There are a lot of unanswered questions about the Lagoa Santa people that cry out for further research.
[link]
How did a European arrive in America 9,000 years ago? |
Bid to clear up the Kennewick mysteryKennewick Man's "caucasian"-ness has since been discounted as it has been recognized that large noses and a long faces are not exclusive characteristics of Europeans but can also be found in other Asian racial groups. An examination of the skull's dental pattern demonstrated a possible affinity with South Asians.
Tests to be carried out in the next few days may shed light on the mystery of the Kennewick man.
[In 1996] an apparently European skeleton was found near Kennewick, Washington State, in the western United States - a discovery that sparked a bitter clash between archaeologists and native Americans.
The scientists want to examine the bones to look for clues to where the ancient traveller came from, but native Americans consider this disrespectful to one of their ancestors and want to re-bury the remains.
However the Kennewick Man skeleton prompts a particularly awkward question - what was an apparently European man doing in North America over 9,000 years ago?
Conventional wisdom has it that Vikings may have reached North America around 1,000 AD, but archaeologists hope the remains would tell them more about the spread of humans across the Americas.
[link]
Slowly... realizing that the ancestry of the Americas is as complex and as difficult to trace as that of other human lineages around the world.It does not necessarily follow that:
not all early American populations were directly related to present-day Native Americans.That is, assuming that, say, Kennewick Man had left any descendants at all that are alive today (and it is worth noting here that he had been properly buried after his death by someone who cared enough to do so) then it is practically certain that all Native Americans alive today are his descendants. Furthermore, a high percentage of the black and white communities living today in the Americas could also legitimately claim him as their ancestor1.
No matter how long we might study the Kennewick man we would never know the form or color of his eyes, skin and hair, whether his hair was curly or straight, his lips thin or full ? in short many of the characteristics by which we judge living peoples' racial affiliation. We will never be certain if his wound was by accident or intent, what language he spoke, or his religious beliefs. We cannot know if he is truly anyone's ancestor. Given the millennia since he lived, he may be sire to none or all of us.