The Caliphate of Cordoba
Posted on Thursday 23 October 2003
olé. Used to express excited approval. Spanish, perhaps from Arabic wa-llh, by God! (used as an expression of admiration) : wa-, and; see w in Appendix II + allh, God; see Allah. -- American Heritage Dictionary.When I visited Spain a few years ago, the place that I loved most of all was Cordoba.
This is a city that apart from its relaxed atmosphere, its food and its flamenco exudes history from every corner and leaves you with the impression that it's built like a layer-cake of different historical epochs, one on top of each other, each one just as remarkable and interesting as the next.
This notion is perhaps best exemplified by the magnificent of architecture of the Mesquita, a beautiful former mosque that was once the largest of its kind in the world.
This building recalls a time when Cordoba was the capital of the Caliphate of Cordoba, a western arab emirate that had broken free from the rule of the Abbasid Caliphate based in Bagdad.
In tenth century Cordoba it was said:
When Allah was furnishing the empty shell of the world, al-Andalus petitioned for five blessings:
- clear skies,
- a beautiful sea bountifully stocked with fish,
- trees hung with fruit,
- fair women,
- and a just government.
Allah granted all but the last wish, reasoning that if all the others were given a proper government, al-Andalus might rival Paradise.
...or really really trashy if you want my honest opinion. Charles himself had complained that the conversion of the Mesquita to a baroque cathedral had destroyed "something unique to build something commonplace.''. Oh well, just another layer to Cordoba's layer-cake, I suppose.A little history is in order if you want to fully understand the amazing scope of the Mezquita. The original Mosque was built in 785-787, soon after the Moorish conquest of 711. Abd al Rahman I wanted his mosque built quickly, so they used recycled materials from the former Visigoth church and ancient roman temple formerly on the site - thus many of the more than 850 columns are of slightly different heights or materials, and they compensated by slightly burying them or raising them on pedestals to make the columns uniform. The columns support the amazing double arches, which dominate the inside of the mosque. The bottom arches connect the columns, while the top arches support the roof. The red-and-white color is a result of the building materials used - sandstone (white) and brick (red). The brick was used for two reasons - not only is it cheaper than stone, but it also allows for some give and movement in the case of earthquakes. Later, the Mosque was expanded several times by Moorish leaders, each time to accommodate the growing Moslem population of Córdoba. The 10th Century expansion included the building of the Mihrab, the magnificent prayer niche whose sea-shell shape provided microphone-like acoustics. During that renovation, the powers-that-be wanted to show their wealth and power by making arches of pure sandstone, and just painting them with the brick pattern so they would match - a bad move, since this was the area of the mosque that was most damaged by earthquakes in later centuries.![]()
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The final major renovation of the Mosque was the most destructive, but it also lead to its current role - Roman Catholic Church. After the Christians re-conquered Córdoba, a small Christian chapel was built in the Mudéjar style in 1371. But the Bishop of Córdoba wasn't satisfied, and he wanted to show the full strength and glory of the Church, so he petitioned to Charles II (against the wished of many other church leaders in Córdoba) for permission to build a cathedral within the walls of the Mezquita. Having never seen the Mezquita for himself, Charles said "sure, the church is strong, go for it" (or something like that) and allowed the bishop to knock out dozens of arches smack dab in the middle of mosque and start construction on the cathedral. A few years later, when Charles II traveled to Córdoba to marry Isabella, he saw the Mezquita with his own eyes for the first time. He realized his mistake in letting the bishop cajole him into allowing the destruction of such amazing architecture, but it was far too late. It took 200 years (and therefore encompasses a wide variety of architectural styles, from Renaissance to Baroque) but the cathedral-within-a-mosque turned out pretty good, in the end. Although it is a shame that so much was destroyed, the exquisite decorations in wood, marble, and gold are simply breathtaking.
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Any way, it shouldn't be too surprising to discover that buried under the layers of Christian and Moorish architecture that Roman Cordoba was not just some second-rate provincial capital either but was in fact an imperial city of great prestige and pretention:
Discovered: Europe's biggest amphitheatre after the ColiseumThat last remark is so true, the other theme of Cordoba (and of the former Roman provinces generally) is one of continuity. This point was really brought home to me when I visited the ancient city of Nimes in Southern France, home to the best preserved Roman coliseum in the world. Today it serves as a bull-ring.
Archaeologists in the Spanish city of Cordoba have uncovered beneath the university's old veterinary faculty Europe's biggest Roman amphitheatre after the Coliseum.
The find, considered to be "of transcendental importance", dates from the first century AD, when Corduba, as it was then known, was the provincial capital of Betica, today's Andalusia, in imperial Hispania. "We initially thought it was a circus, the circular arena the Romans used for horse races and chariot rides," says Desiderio Vaquerizo, professor of architecture at Cordoba University. "But we discovered it was an immense oval amphitheatre - 178m by 145m and up to 20m high - that would have been used for gladiatorial contests and other bloodthirsty spectacles." The find reveals Cordoba as an imperial city built in Rome's image.
"The amphitheatre shows that Cordoba symbolised Rome's authority in the west: it was the setting for imperial ceremonies, the place where the emperor showed himself to the plebs and displayed all his power and authority before up to 50,000 spectators," Mr Vaquerizo told The Independent yesterday.
Less than one tenth of the arena is visible, but archaeologists plan to uncover one sixth of it - 2,000 square metres - in coming years.
The rest of the vast stadium - bigger, more sophisticated and elegant, than even that at Italica outside Seville - is likely to remain buried under buildings piled on over the centuries.
In bloodsoaked contests popular between the first and fourth centuries, gladiators were set against each other, or against lions or other wild beasts, or - with the huge space flooded with water - engaged in gigantic naval battles.
Archaeologists have found a plaque marking the seats reserved for a prominent Cordoban family honoured by imperial Rome. They also found 20 carved gravestones of fallen gladiators, the biggest such collection outside Rome, prompting experts to conclude that Cordoba was an important training school for gladiators. "Combatants were between 20 and 25, and their comrades, their concubines or their families carved epigraphs on stone tablets laid on the graves where the fallen were buried inside the amphitheatre," Mr Vaquerizo explained.
The inscriptions record the category of the gladiator, his victories, the laurels and prizes awarded, and the age he died.
Cordoba's amphitheatre was abandoned in the 4th century, when Emperor Constantine, influenced by Christianity, banned the murderous sports as immoral.
Then in 711, Muslims originally from Damascus occupied Cordoba and for the next 200 years built an entire neighbourhood upon the handsome curved terraces, plundering the stonework for buildings of their own. "The discovery is of transcendental importance for the city. It recovers the importance of Roman games, a key aspect of popular daily life," Mr Vaquerizo said. It shows the continuity of mass spectator sports from the Roman empire to today's fiestas and bullfights.
"The bullring originated in an amphitheatre; it is the historical thread linking today's popular fiestas to ancient times."
The university and the city authorities plan to turn the site into an archaeological park.
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